sorry,my english is not very good.
　　美國Stanford University, the United States Institute of the International Advisory sociologist Michel Arnold, through a lot of information on all kinds of contemporary American way of life summed up in nine, namely: 1.茍活those type; 2. To maintain those type ; 3. subsidiary who type; 4. competitor type; 5. Achievers type; 6. the self-type; 7. experience type; 8. social awareness-type; 9. integrated. If more than nine lifestyle groups type can be divided into four main categories: need-driven (1.2); oriented (3.4.5.); Oriented (6.7.8.); Internal and external to the joint type (9) .
　　The following briefly describes the American way of life of this nine.
　　First, type茍活From: 6000000茍活the United States, who with the characteristics of extreme poverty, tend to despair, depression, withdrawal, suspicion. Their dissatisfaction with their situation, and against the conservatism. The vast majority of people with low levels of education, health and aging. In all Americans, they believe that the fastest growing environmental change.
　　Second, the maintenance of those types: the maintenance of the United States were 1,100 million, these people with anger, suspicion and a tendency to rebel, is considered the consequences of not taking things for people aggressive. They do not like as茍活who have lost hope, are still trying to make progress in the economy. However, a considerable number of people forced by poverty, often involved in underground economic activities such as smuggling and drug trafficking.
　　Third, sub-type are: This is the type of the various lifestyles of some of the largest, about 6,000 million people. A subsidiary of the United States are generally seen as the middle class is traditional, consistent, conservative, moral, non-experienced and family oriented, patriotic - the most ancient values and way of life-style groups. They are the main driving force is to adapt to, rather than performance.
　　Fourth, a competitor type: these people have a strong sense of initiative, ambition, competitiveness and grandiose style, for their hard work and have achieved considerable success, there were more than a subsidiary of the desire and requirements. About 13 million Americans belong to this category, this is a full self-confidence has been a subsidiary of the way of life to the achievements of those groups in the conversion process of the transition groups.
　　V. type achievements are: about 3,500 million Americans, in the export-oriented groups in the peak position. They establish this "system", but still holds the course of the system, this is a way of life has been the establishment of specific groups, they have the talent, hard work, self-dependence, career success and happiness. Achievements of those type of people tend to compare conservative firmly in the political and social opposition to drastic change.
　　Sixth, self-Type: This is the youngest of the United States values and way of life groups (the average age of the type of people 21 years of age). These young Americans (600) is a strong surge of changes in export-oriented groups from coming into. Them to develop into an internal orientation, participation, found, and create new interest, the objectives of the development of new self-type person. Would like to contribute, initiative, serious and good flamboyant, self-transcendence and self-satisfaction, and innovative, this is a distinct characteristic of youth.
　　7, experience-based: In general, their self-type than in the age groups to large, thus tending to leave the lifestyle they grew up groups farther outward. Their personal issues through deep thinking and ideas or through hedonism and experimentation, to seek a direct experience vivid. The number of about 1,100 million. These people have received a good education, most of them to engage in high-paid technical and professional work, but with the achievements of those types, they pay attention to political freedom, the organization's lack of confidence in leadership.
　　VIII, social awareness-type: there are about 1,500 million people, their social problems, social trends and social events. They are successful and influential at the same time is a sign of maturity - both inward and outward achievements of the complex, although this is a variety of groups, but they have a common belief that man and nature and other living should be, and can live in harmony and non-material aspects of life more important than substance.
　　IX integrated: not a lot of people will be living a real integration of faith - this type is probably only 300 million Americans. Their outward and inward of the decision of the permeability characteristics of the two double.
　　Reflect the achievements of integrated and community-based groups in the double sense of characteristics: they are creators, instigators, observers and creators; they are open, self-confidence, like self-expression and often the target of prediction.
　　Into the way of life for more than nine groups, which is a description of Western popular "Who are we?"
　　Method. It to people's needs, vision, drive and expectations to explain the difference: Why is some of the arguments in support of some people; why some people are a powerful ruler, and others who are subject to weak; why a some people have a talent in mathematics and some other artists who have talent and so on.
　　Groups living in a variety of lifestyles, you would like to reflect on how the world should be. If voluntary simplicity is a picture of an ideal society, then he will live a lifestyle of simplicity. Therefore, in the long history of the process, using a variety of ways of life to shape the future is very effective.
　　中國Speaking from a large vernacular it! \ "Points will be together a long time, or a long period of sub-\." The same is true of the sacred and the secular? Of course not so simple!
　　Mr. Zhu is above the Western expert, no one really said that the traditional Chinese way of belief. Why is this so?諸賢not necessarily understand the traditional Chinese, but not accustomed to the traditional Chinese concept of to express the ideas. the so-called transcendental and secular traditions of the Chinese appears to be inseparable from, which can be two arguments from the Confucian point of view the focus of this issue.
　　They are the focus of debate, it seems to me that the existence of such a fact that the different ways: one is the individual people who are \ "sub \." In the sense there is no one's son, not a human being, nor any person son not a human being. Therefore, we arrive at a very strange logic: sub = person and person = son. Confucianism's role from the start of the utmost importance from the \ "Ren \" starting to now, "his son Jun-chen," the name, because once the two were linked together to form some kind of secular or sacred or the relationship, he can be the owner of the world combined. Confucian thought you said it is secular or sacred? love child is a secular or sacred?
　　From the Taoist point of view, they look at adults who, when people look at, it seems very modern means. He acknowledged that each of \ "I \" rather than the Confucian virtue of Nintoku. But do not forget, Taoism and Confucianism in the theory of confrontation started when Neo-Confucianism to Taoism to absorb on its own, the God beyond too, has been used as a politics of education is not only the strength of people's minds, but also to bring back the compulsory political forces, secular society in to the suppression of the Ming and Qing dynasties lived. is a sacred truth than to the actual social life and benefit will be to distort. Taoist this time becomes very poor, it seems a divine transcendence of religion, the actual in civil society to take a very secular form of the original to satisfy both the general public of the requirements of the secular and the sacred.高人are the single-plank bridge on to the imperial examination system to the competition. But you can say it clearly, the people worship God in the end more than secular or sacred? While it is vulgar, but is not responsible for the people, and in the elite, it is beyond doubt. They use a very coarse resolution of the sanctity of their secular life. the sacred into a secular tool. but This is still a low-level balance. What a way out? The biggest problem people always the survival of some of the most fundamental question, you let him raise the realm of classical study, it is not腰疼stood to speak, I do not know enough hungry Han Han hunger.
　　In short, the Taoist everyone \ "I \" all of their \ "de \" to directly face the \ "Road \", which is a lot like the situation of post-modernism, "all are equal before God in <Bible> equality before. "However, too much freedom, it is rather at a loss, or if the above mentioned諸賢have no choice (although not the case of traditional Chinese very); Confucian reverse the line, they like the Christian After Constantine the Great in the East Rome, as political beliefs and formed a quasi-religion of the Holy Alliance, a hand is sacred and inviolable <by> Code of truth, the other hand is the Dao. This is very scary. But in any case, the rule of the Ming and Qing Dynasties and the community to maintain between the rule of a unified empire of the traditional internal harmony and between the sacred and the secular balance of more or less effective.
　　Christianity in China is now the development of fast, why not? The traditional balance has been broken. To establish a new balance is not up because the existing ideology is a variant of Christianity, if we do not want to become a Christian country, unless more quickly to restore the traditional respect in this area over the past few years had seen some efforts, but have little effect, the key is the education system that most young people can grow in maturity, we failed the ideological and political work. Course settings or in disregard of and take into account the growth in the value of people have their needs, and we can not in the West, where Mr. methods to find a ready-made. We can even say that our efforts not only failed to nourish the hearts of hungry children, but also simply to drive the direction of utilitarianism.
　　From the original sense, Taoism is the belief that free, but bound by norms of Confucian order, he will not be at a loss. Confucianism Confucianism education, where the original is also moderate and respect for human nature, and later, although the political use of moderate education in the political (especially the imperial examination system) under the mandatory clear color, but, because of the Taoist-style "self-oriented" thinking to balance the teaching of Confucianism, social harmony can be maintained quite well.
　　From the current situation in view of the world, any sense of the monotheistic religions would probably have been impossible to dominate the world. Habermas, etc. This is also the place feel more anxious, since they know the family and the church to strike a balance between the value of the educational system of the genesis of the neglected , then we should find some in China to solve the crisis of modern components very useful. which is the key to China has never monotheistic, Ning而勿are secular with strong colors and simple life of faith and the basic tenets of the way. that is sacred than in the human relations in daily see. sacred than the "Heaven" pulled though very low, it can coexist with the secular life balance. This is probably the performance of harmony between man and nature is a form of it!
　　The mainstream of Western philosophy is a philosophy or theory of knowledge can be said to have \ "the philosophy of object \", it is fortunate that there are Christian was able to balance so that the "two Greek" in the complementarity of the two to meet the needs of life. However, science and theology are in extreme level operation into a new cultural forms is not very easy. The development of the Chinese people can be said has always been a symbiotic human life and wisdom, such as the wisdom of Confucianism and Taoism. This intelligence can also be say that it is a \ "people's philosophy of \." Since the rule of the world's monotheistic religions can not, can we not help the blood flowing in our traditional Chinese intelligence?
　　This is a opportunity to see whether or not we are conscious or whether they can consciously make the necessary efforts!
　　In front of some people's analysis, the spread of Christianity, the Government must not hard-pressure, do not allow the international environment, and the other is the more pressure you actually develop it sooner. The so-called "oppression of the more serious the opposition is stronger," the most effective way is to Singapore \ \ Taiwan \ \ Korean \ \ Japan, to co-exist has never been more than God's way of multi-religious coexistence have to accept to accept a new religion. Now that it is already more than God, be it more of a God? According to those advanced in East Asia The experience of countries in all the development of traditional culture can be a good place to grow form conversion, Christianity was effectively curbed and the local effective integration of traditional beliefs, but also the peaceful coexistence of symbiosis. a way of life is different from Europe and the United States. While they are not expected to seek the universal, at least temporarily to protect the health of it!
　　In short, along the West Habermas and others, including the idea of going there is no way out. It is obvious the feeling is that \ "people fell so that others昭昭\"! Handan toddler is likely to crawl and go.套一句Mao Zedong as saying that \ "Kou acute deep trouble, made the focus of risk," I am afraid of諸賢begging look.這個答案滿意嗎？

大部分美國人早上起來會一家一起吃早餐，然后孩子坐校車去上學，父母開車去各自公司上班，中午是不回家的，一直到下午孩子會回家，他們的課很輕松，沒有晚修。然后一家人一起吃飯，看自己喜愛的節目。
周末父母會帶孩子到迪斯尼樂園玩上一番，有些家長（大部分）有基督教信仰，周末他們還會做禮拜，也就是聽神父講圣經，唱圣歌之類的。
基本如此。

您好，根據您的問題，我覺得美國人一天跟中國人一樣。
誠心為您解答，希望不吝采納。

美國人的生活習慣
一、飲食特點
居家過日子的美國人買的食品都簡單。一袋面包,—聽飲料,一袋胡蘿卜,幾只洋蔥,偶爾也有人買一盤牛肉的。他們極少用調味品,用得最多的是沙拉油。
美國的餐館一般規模不大,都收拾得干干凈凈,而且食品種類并不很多。有人總結美國飯的特點,一是生,牛排帶血絲;二是冷,凡是飲料都加冰塊;三是甜,這當然是中國人依自己的口味做出的評判,不過倒也切中要害。事實上,美國人吃飯注重的是營養,而不是口味,一般美國人也不大會做飯。
二、居民住房
美國城市居民的住房從總體規劃與布置,到具體的設計與安排,都是比較實用舒適的。在一個小區里除住房外,學校、商店、文體設施、公園、銀行、郵局等等都一應俱全。美國老百姓住房,就一般水平而言,不論樓房或平房,也不論幾居室,在設計上大致有這樣幾個特點:一是客廳與餐廳連為一體,比較大,因為家人活動大部分時間在客廳。二是廚房比較大,并且與餐廳相連。廚房里壁櫥很多,餐具與食物都放在櫥里,看起來很簡潔。電冰箱容量大。另外就是其它電器一應俱全,墻壁上電插頭多,這當然要有充足的電力為基礎。舊金山一般每月電費四、五十元。據說電力公司鼓勵多用電,辦法是假如一度電是十美分的話,十度電可能只收九十美分。
三、衣飾裝扮
美國市面上,專營服裝的商場特別多,一概開架出售,有些還是百年老店,其規模與氣派,都是很大的。這些商場分工有序,如有的專營婦女與兒童服裝,有的專營中老年服裝,有的專營T恤衫等等。在美國買服裝和一些日用百貨,有條不成文的規定:只要你所買的商品沒使用過,無污染無損壞,并保存有發票,幾個月甚至更長時間以后都可以退貨退款。在美國很少有賣布匹的綢緞店,也沒有縫衣店,因而很少見到賣縫紉機的。據說做一件成衣工錢很貴。總的看來,美國人在穿的方面花銷不會很大。
四、交通工具
如果沒有汽車,美國人寸步難行。對美國人而言汽車與水和面包同等重要。在街道上,見不到什么行人,全是汽車。偶爾見到一二輛自行車,也是鍛煉身體用的。公共汽車相對很少,主要街道上半個小時一趟,倒也準時。一輛能乘六七十人的大轎車,常常只有兩三個乘客。街道兩側都畫有停車位,稍大些的商店都有停車場,停車場也都畫有停車位,而且頭幾個車位必定是殘疾人車位(一個藍色輪椅的圖標),不準越“雷池”一步。
居家過日子的美國人,一般每人都有輛車,一般老百姓只能用得起中檔車。買車的辦法有兩種,第一種辦法是買新車。新的中檔車大約是一萬五六千美元一輛。
五、通訊便捷
電話為美國人造了福,美國人對電話就像小汽車一樣,不可缺少。在美國申請電話十分簡單,你只要給電話公司打個電話,一天之后就會得知電話號碼。電話公司還會送一本免費的電話號碼本,只要將自備電話插在房間的插座上,同全美各地甚至世界各地的聯系就可以暢通無阻了。圖文傳真機也已普及到家庭。
電話收費是比較便宜的,市內電話不收錢,國內長途十幾分鐘才一美元。國際長途、如給中國內地打一分鐘一美元左右。周末兩天早晨8點至下午5點收半價。每月25日,電話公司會給你寄來收費單,幾月幾日幾時,你給誰(電話號碼)打電話,多長時間,多少錢,一清二楚。
六、影視現狀
電影則租磁帶用錄像機來看。隨著電視、錄像的發展,美國租用錄像帶的商店雨后春筍般地發展起來,隔兩個街區就有一家。
電影院一般都有幾個放映室,每個放映室一二百個座位不等。各放映室錯開時間放不同的電影,一張票十幾美元,你可以從進院開始看到清場時才出來。
七、銀行情況
美國銀行業的活動與作用已經深入到平民百姓家。美國一般平民百姓的現金交往,比如工資支付、購物支付超過幾十元的都用銀行支票或銀行信用卡。包括那些以“窮” 出名的中國留學生,只要有點錢(二百美元,三五百美元不等,這在美國是微不足道的)都存到銀行去,很少有在自己口袋里裝上數百元現鈔的,已成為一種時尚。

一起床，拉開窗簾，看看外面的天氣，每天看到的是朝霞滿天，然后在自家花園吸幾口新鮮空氣，看看果樹有沒有熟透的果子，草地的水澆的怎么樣。
吆喝孩子起床，做早餐：拿出果醬黃油面包牛奶，開吃。家長開始做中午帶的飯，孩子大人都帶飯。刷牙上班上學。通常是家長上班時送孩子，如果不方便孩子坐校車上學。八點出發也不遲，大人孩子都可以自然醒。
孩子們回家，有的坐校車有的是其他家長幫忙接，自己有空通常自己接孩子。孩子回來在自家院子玩耍或約同學一塊玩或去游樂場踢球打球。
家長下班呢，先去超市買東西，盡量買不用洗的蔬果。東西是應有盡有指的是西餐輔料。
家長一般不會去想孩子丟了吧，碰傷啦，打架之類的問題。帶孩子不累，生活也不累心。
有個朋友在美國科羅拉多州生活，那里從來不堵車，不煩悶，天氣好，空氣好。以上都是她跟我說得，不過一天也是忙忙碌碌的，跟我們沒啥兩樣。在她的影響下，我經常想去美國科州置業呢。

早點，面包，牛奶，燕麥粥，烤腸，煎雞蛋，果汁，咖啡，水果
中午飯很簡單（上班的人），一個漢堡或者一個三明治，一點兒沙拉，一包薯片，一瓶飲料
晚飯豐盛些，得有肉類，海鮮。。。
退休的人，一般都是兩頓飯，早午餐九十點左右
晚餐四點左右，也挺好
工作的時候拼命干，周末，休假的時候就拼命地放松
每年基本上都要出去旅游兩次
至于運動，愛好，那就千奇百怪了
喜歡什么的都有，那就盡情的去享受吧

烏鴉喝水的方法是：嘴巴

應該節奏不會像國內的那么緊張的